Blumler and Katz: Uses and gratification
The study of uses and gratification by Blumler and Katz is the study of why people buy things how they gain gratification from them. They categorize their study into four concepts:
'Escapism' the idea that we use books, movies and other forms of media such as Role playing games, to escape the reality of the real world. Secondly 'Personal Relationship' the idea that a relationship is developed with the fictional characters and the receivers. 'Personal identity' is the concept that the receivers' identity is influenced by the fiction characters such as the impact of a role model. Lastly the concept of 'surveillance' this is gaining an understanding of reality through these medias, however certain medias can lead to a distorted view for example watching biased news stations.
James Richards Communication&Culture
Tuesday, 21 April 2015
Friday, 17 April 2015
Hypodermic Needle Theory
E.D Martin's: Hypodermic Needle Theory
Martin's addresses the impact of media on society. As a hypodermic needle would the media has the ability to have a direct and immediate influence on its audience. Martin explains that we can not choose to filter what we are exposed too; it is a form of propaganda. The fashion industry is a key example of how the Hypodermic needle theory works, the clothes the advertise influence the clothing of society and what we see as fashionable.
Martin's addresses the impact of media on society. As a hypodermic needle would the media has the ability to have a direct and immediate influence on its audience. Martin explains that we can not choose to filter what we are exposed too; it is a form of propaganda. The fashion industry is a key example of how the Hypodermic needle theory works, the clothes the advertise influence the clothing of society and what we see as fashionable.
Wednesday, 10 December 2014
Poverty Porn
I disagree with the
concept of poverty porn TV. i believe that it exploits those in harsh
conditions with false expectations of an improved lifestyle as a result of
participation in the shows, they are filmed for a pure entertainment factor and
are represented in the worst way the use of footage editing highlights the
extreme and worsts aspects of their lives, this diminishes the true reality of
their financial and economic situation. The target audiences for shows such as
SKINT and Benefit Street are those who can relate to the stars in the shows
e.g. lower classes or those in financial poverty situations and those of middle
class background who sum up the rest of the viewership for channel 4. I believe
that those from more moderate backgrounds watch poverty porn TV for a sense of
entertainment to see how the rest of Britain live and how these almost
'fictitious' characters deal with their lives and struggles. Despite the
programming being presented in a somewhat informative manner to educate the
viewership on the other half of the British population's hardships, i believe
that this is just a method of self-censorship to conceal the lack of moral
concern for those depicted in the programs. Clear exploitation is apparent;
dragging the concept of an informative program over multiple seasons and
episodes weakening the message; turning the concept of poverty porn in to a
method of entertainment for TV consumption.
Further evidence of the entertainment factor is the use of editing
the footage. This allows editors to pick and choice aspects and events within
the lives of those in the show to glamorize their misfortunes. As a view i
share no similarities with those in the show therefore I cannot relate to their
struggles the show only fulfils my gratefulness of my own live, some may take
the show and look down upon those on SKINT or benefit street.
Wednesday, 26 November 2014
Posh People: Tatler problems
Tatler magazine and the Posh lifestyle
Tatler is a glossy fashion and lifestyle magazine that has been in circulation since the 18th century. Tatler is a 'go to' for the upper classes, whether it is finding fashion advice for the changing seasons or latest gossip on the rich and famous of Britain. However despite its huge national readership it faces many issues on how it defines its views on culture and class systems' within Britain and the UK. After viewing the BBC 'fly on the wall' documentary 'Posh People: Inside Tatler’ it is clear how the editors, journalists and staff of the publication are defined by their culture, education and class. Tatler only focuses its importance of the rich and famous of the upper classes. This shows not only in what they write and publish but even in the staff in which they hire; Tatler deems importance on social status and it pushed on their employees, who come from the poshest boarding schools, the highest education and most privileged background. However those who lack in the adequacy of the company are given a complimentary guide to etiquette and modern manners handbook to revise. This demand of their employees most certainly influences the content of the magazine. Throughout the Documentary there is an underlining theme of improvement, especially for those who are not quite up to the highest standard of Tatler, they define themselves as the "gatekeeper of the upper class" the 21st century sees a more broader audiences for Tatler it is no longer just for the social elites. As a result Tatler sees this as their responsibility to improve the readership. They feature guides and tips on how you can tweak your identity through fashion advice and matrix's on People and objects you should surround yourself with to appear to be of a higher class. Furthermore the journalism that is carried out on the ‘non-posh’ lifestyle is abundant. There is a part within the documentary where a journalist is sent out to a local Poundland, she is shocked by the content in which you can purchase for £1, this highlights the lack of integration between of class systems at Tatler and how those of lower status acquire a certain stereotype by the ‘posh’. However this integration and lack of communication of class systems doesn’t just define Tatler it also representative of the majority of the upper class society, as portrayed by the documentary. Additionally despite integration of different Race ethnicities there is still stereotypes drawn by upper classes for example in the case of Kola Karim shown by the BBC as a Nigerian millionaire living in West- London, he made his fortune through African oil trades and construction companies however is still questioned by many how he obtained his money many assume due to the colour of his skin he is a sports star or athlete. These generalisations and stereotypes are created from the segregation, miscommunication and false representation of society, which is stirred and fuelled from publications such as Tatler who are reluctant to leave their ‘posh bubble’.
http://www.bbc.co.uk/iplayer/episode/b04q0wwg/posh-people-inside-tatler-episode-1
Tatler is a glossy fashion and lifestyle magazine that has been in circulation since the 18th century. Tatler is a 'go to' for the upper classes, whether it is finding fashion advice for the changing seasons or latest gossip on the rich and famous of Britain. However despite its huge national readership it faces many issues on how it defines its views on culture and class systems' within Britain and the UK. After viewing the BBC 'fly on the wall' documentary 'Posh People: Inside Tatler’ it is clear how the editors, journalists and staff of the publication are defined by their culture, education and class. Tatler only focuses its importance of the rich and famous of the upper classes. This shows not only in what they write and publish but even in the staff in which they hire; Tatler deems importance on social status and it pushed on their employees, who come from the poshest boarding schools, the highest education and most privileged background. However those who lack in the adequacy of the company are given a complimentary guide to etiquette and modern manners handbook to revise. This demand of their employees most certainly influences the content of the magazine. Throughout the Documentary there is an underlining theme of improvement, especially for those who are not quite up to the highest standard of Tatler, they define themselves as the "gatekeeper of the upper class" the 21st century sees a more broader audiences for Tatler it is no longer just for the social elites. As a result Tatler sees this as their responsibility to improve the readership. They feature guides and tips on how you can tweak your identity through fashion advice and matrix's on People and objects you should surround yourself with to appear to be of a higher class. Furthermore the journalism that is carried out on the ‘non-posh’ lifestyle is abundant. There is a part within the documentary where a journalist is sent out to a local Poundland, she is shocked by the content in which you can purchase for £1, this highlights the lack of integration between of class systems at Tatler and how those of lower status acquire a certain stereotype by the ‘posh’. However this integration and lack of communication of class systems doesn’t just define Tatler it also representative of the majority of the upper class society, as portrayed by the documentary. Additionally despite integration of different Race ethnicities there is still stereotypes drawn by upper classes for example in the case of Kola Karim shown by the BBC as a Nigerian millionaire living in West- London, he made his fortune through African oil trades and construction companies however is still questioned by many how he obtained his money many assume due to the colour of his skin he is a sports star or athlete. These generalisations and stereotypes are created from the segregation, miscommunication and false representation of society, which is stirred and fuelled from publications such as Tatler who are reluctant to leave their ‘posh bubble’.
http://www.bbc.co.uk/iplayer/episode/b04q0wwg/posh-people-inside-tatler-episode-1
Wednesday, 19 November 2014
Non verbal communication
TED TALK: Amy Cuddy
Amy cuddy a social
psychologist who speaks on her research on how our nonverbal behaviour affects
our lives in more ways in which we initially realise. Also on how minor tweaks
can benefit our perspective and behaviour towards life essentials, such as
work. Nonverbal’s can influence how others judge us and how we judge others for
example an individual with poor posture and who avoids eye contact can be
judged negatively as someone who is lazy or lacks interest. Secondly our own
body language influences our perspective towards life and our physiology.
She believes that choosing to adopt a more positive attitude towards nonverbal
commination or “faking it” can help us progress and improve our own
self-esteem while motivating us. She claims that there are two different types
of attitudes towards body language: High
Power and Low Power. People
who adopt a higher power are more involved in discussions, more
upbeat, more motivated and tend to have higher success rates. While in contrast
people who adopt a lower power are more reserved, less confident,
less involved and tend to not succeed at a higher rate than those with a higher power attitude. She has identified
the different ways in which people communicate what type of power they fall
under, through the study of Kinesics (body movement) these ways of
communication can consist of :
· Gestures
· Facial expressions
· Body Posture
· Body Movement (nods, shrugs..etc.)
Sunday, 9 November 2014
Sub-cultures: MODS
https://www.facebook.com/video.php?v=717995938279225&pnref=story
Fred Perry's short documentary clip on the evolution of the British Mod sub-culture group, with influences of music, fashion and current affairs spanning the late 1950's up until the early 1970's
Fred Perry's short documentary clip on the evolution of the British Mod sub-culture group, with influences of music, fashion and current affairs spanning the late 1950's up until the early 1970's
Wednesday, 5 November 2014
Seven Concepts
Key Concepts in Comms. (Communtication &
Culture)
Communication: a
process through which meanings are exchanged.
Context: the
situation within which communication takes place.
Culture: a
particular way of life which expresses certain meanings and values.
Identity: the
sense we have of ourselves, which we then ‘represent’ ‘elsewhere’: a
person’s social
meaning.
Power: control
and influence over other people and their actions.
Representation: refers
to the construction in any medium (especially the mass
media) of aspects of
‘reality’ such as people, places, objects, events, cultural
identities and other
abstract concepts. Such representations may be in speech or
writing as well as
still or moving pictures. (Daniel Chandler’s definition).
Value: the worth,
importance, or usefulness of something to somebody.
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