Poverty Porn

I disagree with the concept of poverty porn TV. i believe that it exploits those in harsh conditions with false expectations of an improved lifestyle as a result of participation in the shows, they are filmed for a pure entertainment factor and are represented in the worst way the use of footage editing highlights the extreme and worsts aspects of their lives, this diminishes the true reality of their financial and economic situation. The target audiences for shows such as SKINT and Benefit Street are those who can relate to the stars in the shows e.g. lower classes or those in financial poverty situations and those of middle class background who sum up the rest of the viewership for channel 4. I believe that those from more moderate backgrounds watch poverty porn TV for a sense of entertainment to see how the rest of Britain live and how these almost 'fictitious' characters deal with their lives and struggles. Despite the programming being presented in a somewhat informative manner to educate the viewership on the other half of the British population's hardships, i believe that this is just a method of self-censorship to conceal the lack of moral concern for those depicted in the programs. Clear exploitation is apparent; dragging the concept of an informative program over multiple seasons and episodes weakening the message; turning the concept of poverty porn in to a method of entertainment for TV consumption.

Further evidence of the entertainment factor is the use of editing the footage. This allows editors to pick and choice aspects and events within the lives of those in the show to glamorize their misfortunes. As a view i share no similarities with those in the show therefore I cannot relate to their struggles the show only fulfils my gratefulness of my own live, some may take the show and look down upon those on SKINT or benefit street.

Posh People: Tatler problems

Tatler magazine and the Posh lifestyle
Tatler is a glossy fashion and lifestyle magazine that has been in circulation since the 18th century. Tatler is a 'go to' for the upper classes, whether it is finding fashion advice for the changing seasons or latest gossip on the rich and famous of Britain. However despite its huge national readership it faces many issues on how it defines its views on culture and class systems' within Britain and the UK. After viewing the BBC 'fly on the wall' documentary 'Posh People: Inside Tatler’ it is clear how the editors, journalists and staff of the publication are defined by their culture, education and class. Tatler only focuses its importance of the rich and famous of the upper classes. This shows not only in what they write and publish but even in the staff in which they hire; Tatler deems importance on social status and it pushed on their employees, who come from the poshest boarding schools, the highest education and most privileged background. However those who lack in the adequacy of the company are given a complimentary guide to etiquette and modern manners handbook to revise. This demand of their employees most certainly influences the content of the magazine. Throughout the Documentary there is an underlining theme of improvement, especially for those who are not quite up to the highest standard of Tatler, they define themselves as the "gatekeeper of the upper class" the 21st century sees a more broader audiences for Tatler it is no longer just for the social elites. As a result Tatler sees this as their responsibility to improve the readership. They feature guides and tips on how you can tweak your identity through fashion advice and matrix's on People and objects you should surround yourself with to appear to be of a higher class. Furthermore the journalism that is carried out on the ‘non-posh’ lifestyle is abundant. There is a part within the documentary where a journalist is sent out to a local Poundland, she is shocked by the content in which you can purchase for £1, this highlights the lack of integration between of class systems at Tatler and how those of lower status acquire a certain stereotype by the ‘posh’. However this integration and lack of communication of class systems doesn’t just define Tatler it also representative of the majority of the upper class society, as portrayed by the documentary. Additionally despite integration of different Race ethnicities there is still stereotypes drawn by upper classes for example in the case of Kola Karim shown by the BBC as a Nigerian millionaire living in West- London, he made his fortune through African oil trades and construction companies however is still questioned by many how he obtained his money many assume due to the colour of his skin he is a sports star or athlete. These generalisations and stereotypes are created from the segregation, miscommunication and false representation of society, which is stirred and fuelled from publications such as Tatler who are reluctant to leave their ‘posh bubble’.     

http://www.bbc.co.uk/iplayer/episode/b04q0wwg/posh-people-inside-tatler-episode-1

Non verbal communication

TED TALK: Amy Cuddy

Amy cuddy a social psychologist who speaks on her research on how our nonverbal behaviour affects our lives in more ways in which we initially realise. Also on how minor tweaks can benefit our perspective and behaviour towards life essentials, such as work. Nonverbal’s can influence how others judge us and how we judge others for example an individual with poor posture and who avoids eye contact can be judged negatively as someone who is lazy or lacks interest. Secondly our own body language  influences our perspective towards life and our physiology. She believes that choosing to adopt a more positive attitude towards nonverbal commination or “faking it” can help us progress and improve our own self-esteem while motivating us. She claims that there are two different types of attitudes towards body language: High Power and Low Power. People who adopt a higher power are more involved in discussions, more upbeat, more motivated and tend to have higher success rates. While in contrast people who adopt a lower power are more reserved, less confident, less involved and tend to not succeed at a higher rate than those with a higher power attitude. She has identified the different ways in which people communicate what type of power they fall under, through the study of Kinesics (body movement) these ways of communication can consist of :

·         Gestures

·         Facial expressions

·         Body Posture

·         Body Movement (nods, shrugs..etc.)  

Furthermore she has identified methods in which you can improve the way in which you communicate with others and achieve a higher power attitude, this will lead you to a happier more driven, be more optimistic and succeed in life. Power posing is a technique she has developed and studied under the acts of power posing. These acts include: Standing in a wide or assertive manner e.g. hands on your hips or open wide arms, sitting straight while seated,holding your arms behind your head etc.. . Adopting this small routine of using power poses while “Faking” a more confident attitude in your everyday life will actually have a positive effect on your mind. As a result you will embrace the positivity and it will become a more natural behaviour, guiding you to take more risks and live a happier and more successful life.   

Sub-cultures: MODS

https://www.facebook.com/video.php?v=717995938279225&pnref=story
Fred Perry's short documentary clip on the evolution of the British Mod sub-culture group, with influences of music, fashion and current affairs spanning the late 1950's up until the early 1970's

Seven Concepts

Key Concepts in Comms. (Communtication & Culture) 

Communication: a process through which meanings are exchanged.  

Context: the situation within which communication takes place.  

Culture: a particular way of life which expresses certain meanings and values.  

Identity: the sense we have of ourselves, which we then ‘represent’ ‘elsewhere’: a  

person’s social meaning.  

Power: control and influence over other people and their actions.  

Representation: refers to the construction in any medium (especially the mass  

media) of aspects of ‘reality’ such as people, places, objects, events, cultural  

identities and other abstract concepts. Such representations may be in speech or  

writing as well as still or moving pictures. (Daniel Chandler’s definition).  

Value: the worth, importance, or usefulness of something to somebody. 

  

Sub-Cultural groups are sensitive to contemporary trends in fashion,style and music.

A sub-culture group is a group of individuals who interact socially with each other and who are recognisable to outsiders as being a part of a group, for example ‘punks’ are a western sub-culture group that have evolved from the punk rock music genre. A ‘punks’ syntagm collectively is stereotypically rebellious and anti-establishment, outsiders can identify this through signifiers such as: rough/baggy clothes, shaved or spiked hair styles and usually an abundance of piercings. 
All groups consist of individuals with individual needs. Certain needs can be fulfilled within a social group.

The ‘punk’ genre is distinguished as it can fulfil multiple needs for an individual especially as adolescence, this is the period in which we grow socially and begin to associate ourselves with others while trying to rebel and break away from the elder authoritarianism life style. For example we look for trends within our needs such as in fashion, music and style and look to satisfy these needs when joining a group. Those who associate themselves with a sub-culture group can achieve a sense of belonging and loyalty from joining which in effect can boost an individual’s self-esteem when expressing aspects of their identity around those who share similarities. As spoken by Nicholson “we as people are attracted to those who share common interests”, these similarities can evolve and are contemporary to trends. Trends are significant when identifying groups they also act as a barrier between groups isolating them from each other each. However as the dawn of technology has took grasp on society it has become harder to distinguish social groups in public situations especially within teenage groups like socially and being active tend to take place online. 

As teenagers we strive to be socially accepted, however culture groups establish themselves on a set of culture codes these codes can vary between culture-groups they tend to focus around solidarity of the group. The punk ideology is cantered around not caring for authority and regularly socially at venues such as music events.       

Semiotics: Analysis Of Movie Posters

Semiotics is the study of signs and symbols, all posters use semiotics to communicate with the public and their audiences. Communication is composed of three aspects “Sender” (someone who is trying to address a message or initiate communication), the “message” (the subject of communication; what the sender is communicating to others) and “receiver” (the person who accepts the message and interprets what is being communicated).  For example Movie posters use a set of imagery and symbols known as paradigm to convey the message of their film to the audiences. Signs all have different connotations, the connotation is the implied meaning behind the sign collectively a set of signs are more commonly known as a “syntagm” connotations of signs can vary between cultures. Movie posters use signs to create a syntagm for their movie, movie posters use more closed text compared to more open text posters; the term “open and closed text” was coined by Umberto Eco, open text leave more to the receivers imagination these are more abstract texts and can be interpreted in multiple ways unlike closed texts that have only one message.    

Multiple signs and symbols can be found in movie posters we use these interpret the genre and the style of the movie. This movie poster has:

A young girl, connotations of this can be youth, purity and peace.

A Dead tree which has connotations of death, decay, neglect.

Night time setting which signifies horror, fear, lost, absence.

Gothic stoneworking usually has connotations of the horror genre.

   

The poster’s use of signs creates an idea of its message for example  little girl leads us to believe that this movie is a children’s film due to its associations with purity and vulnerability however her positioning in the poster hints us to believe she is lost or she is somewhere she shouldn’t be. The scenery reinforces this idea the dead trees and dark weather links to a horror genre or a place that has connotations of unhappiness and dismay. The lighting in the middle of the poster is seen to be enticing and alluring however due to the message given off from the scenery it leads us to believe that danger is lurking, the message of the poster can be signified as a horror or dark film.   

Selfies

Selfie is the term given to a self-portrait photo taken on a mobile phone of one’s self. Selfies have become more mainstream in the last 5 years as the modernization of mobile phone technology has skyrocketed. Millions of selfies have been uploaded to online social media, the internet and mobile social apps. Selfies have become a craze and have each have their own category some such as: Car selfie, "just woke up" selfie, Duck face selfie, Gym selfie, etc... The purpose of a selfie from the senders perspective is to depict them self in a desirable manner, this could be through jealously, wealth or attractiveness. The sender most commonly depicts their most cynical identity this is to promote themselves to friends or even strangers, the sender tends to use their most cynical personality 'whether this is a photo where they look most attractive compared to previous photos' to boost their own self esteem. This is usually to appeal to what we deem as socially desirable or attractive. Boosting their self-esteem makes them feel happier about themselves as a person and they will also tend to seek reassurance of this message from others, most likely through comments or feedback on their selfies. The message the sender is trying to send is usually one of envy, selfies tend to have the effect of envy on the receiver who views it. However what they are viewing isn't always a true representation of the senders’ true identity,        

Top 15 Selfies

http://uk.complex.com/pop-culture/2013/10/the-15-types-of-selfies/   

Women in media

Objectification of women in media

The media’s representation of women in our modern patriarchal society constantly objectives and extorts the female image for advertising gains and to increase the popularity for branded items and products. 

The use of women as a method of increasing marketing and sales for production is used in excess, especially in cultures such as the western world (America and Europe). One of the main purposes of the objectification of women in advertising is too sell sex as a means of marketing; appealing to the male populations the female body image is constantly being exaggerated and sold as objects of sexual desire to boost sales. For example REDTAPE (a male footwear label) has used this method of objectifying women to portray females as something male populations can “own” when wearing their footwear, comparing women too objects of possession that a man can simply buy from a vending machine when they please too “live their fantasy”. 

The extortion of women isn't just in advertising retail; the use of women as objects of sexual desire is in use in all over media such as: movies, sporting and especially music videos.

Music videos for decades have used the female body to increase viewership and appeal to male audiences. Among hundreds of examples one most recognized Robin Thicke’s “Blurred Lines” the video has caused controversy as it plainly demonstrates the sexism in the music industry. Women are depicted with minimal to nothing clothing dancing around an arrogant shaded male “artist”, with using lyrics that focus on the sexual exploitation of women for album sales it is a key example of how the media is guilty of undermining the female race as 2^nd class compared to men.

A major problem that faces our western culture is the impact of the objectification of women on our children and females who grow up and feel the need to compare themselves to the women that are presented in our media. The self-esteem can be hindered as trying to replicate this ideal body image and behaviour of an exaggerated role model to fit what we deem as culturally attractive can cause lasting emotional distress on younger generations.  Barbie is considered  the most well-known plastic doll for girls since the early 50’s even dolls that children play with represent an unrealistic image of the female body and is even considered as sexualized this just as the media does can have a negative impression on girls and represent a false representation of sexual attractiveness.    

  

Links to representation of women in media:(Blurred Lines, REDTAPE, barbie) 

http://defpenradio.com/wp-content//2013/06/robin.jpg

http://1.bp.blogspot.com/-VINfi_zGKG8/U2u52eP4x0I/AAAAAAAAAAg/aN-NVx4l7lI/s1600/women+for+sale.png

http://queensuopinions.files.wordpress.com/2013/02/barbie2.jpg?w=500

Identity vs Anonymous

Identity
Our Identity is our self-concept this is idea we have of ourselves as individuals, we have a self-image this is how we view ourselves such as: body image, our emotions, intellectual self’s etc.
We all have an ideal-self this is what we aspire to and try to convey to others.

Our Persona is our personality and identity it can change depending on certain people or social groups we surround ourselves with. The word persona is derived from Latin, where it originally referred to a theatrical mask.

We choose when and where to express certain personas and identities mainly to feel more socially valued. It is becoming more common when using social networking or when being online to mask our true identity and some even choose to adopt an anonymous identity.
The ability to wear a cyber-mask in which you can say what you want when you want is controversial! There are debates as in to whether the choice of being anonymous is the route of cyber-bulling and racial hate online.

Link to a ‘Guardian Article’ for further opinions

http://www.theguardian.com/commentisfree/2014/jan/15/reveal-real-identity-online-anonymity

Identity Crisis: Who's The Polo Pretender?

I am looking at the way a persona and identity can change the way in which the world around us perceives and interprets our behaviours. The channel 4 documentary "Faking it: bicycle courier to polo player" addresses this fully. Malcolm 'woody' Woodcock is a bicycle courier who lives in Manchester city, Malcolm has to change his whole identity and everyday behaviours to fool a set of upper classes polo judges into thinking he is a professional that has been playing polo from an early age. 

Malcolm's identity at the start of the show can be described as "alternative" and "punk" his appearance isn't one of a professional polo player. His self-image consists of multiple facial piercings, tattoos, scruffy clothes and his behaviour is out going, out spoken and consists of bad habits such as regularly smoking and drinking furthermore he presents himself as someone who has a lazy attitude. In order to mask his previous persona Malcolm has to have a complete makeover to fit in with the upper class society to what they would deem culturally acceptable. This process is done through complete removal of his facial piercings, cutting his hair "appropriately", new/smarter clothes and hiding his bold arm tattoos. At first Malcolm seems to be open and accepting of change to his identity to complete his task and fool members of the polo club, however during the processes we see concern to the new persona as he is anxious towards the new clothing he has to wear; he shows signs of attachment to his previous identity, this affects his self-esteem and Malcolm begins to lack the confidence in himself and fulfilling his task.

Alongside the Identity crises he is experiencing he must learn how to play polo at a professional level and express an upper class attitude and behaviour. His initial behaviour to this is overly confident he is open with his coaches and believes he will do well, this soon changes as his lack of experience and preparation is obvious. We see his ability to use of cognitive dissonance to protect his self-esteem he claims to never have sat on a horse in hopes this justifies his bad training sessions and poor involvements in games, another example is the lack of time he spends on the training horse (wooden horse) this is the aspects of his previous persona still being present, he is still lazy and isn't committed to the identity change. Furthermore we see later in the show more evidence of cognitive dissonance in his behaviour, after his first major game in which he does poorly; he excuse his bad polo skills with the previous night’s drinking antics and claiming of a hangover which clouded his thoughts, this is a way of protecting himself and his self-esteem by placing blame on an extraneous variable.

At his first opportunity to fool members of the select society he must create a convincing back story to accompany his new identity at a dinner party hosted by the polo club. Malcolm struggles with his new persona but regardless he creates a back story that fits the life styles of those he is trying to fool, although once again his lack of preparation is apparent as his story is doubted by many people at the party, they don’t believe he is a professional polo player and doubt what he says in regards to his career and past success. This is the last chance Malcolm has to perfect his new persona and Identity as he will be assessed the following day.

The day of the big polo game in which Malcolm will be assessed he finally begins to accept his new persona. Malcolm is committed on fooling the judges that he has been playing polo professionally for some time. After the game in which he did considerable well at he has one finally task, to sit down and talk with the judges. Despite struggling once again with his back story and noticeable northern accent all three judges were convinced he was indeed a professional polo player and had been a member of the club for a considerable amount of time. In summary our identity can easily shape the life we live and fool those around us; shown through dedication Malcolm was able to convincingly alter his persona and identity given a complete different life proving it is our behaviour towards our own identity that defines our persona.